It also reminds us of what is important to God. Turn again, my daughters, go your way; for I am too old to have an husband. The book of Ruth was written to provide a lovely example of the sovereignty and plan of God. The timeline of this book is intertwined during the period of the Judges. Doing the Right Thing Often Takes Great Sacrifice. And she went down unto the floor, and did according to all that her mother in law bade her. Though a “pagan” by birth, Ruth was selected by the Lord to be in the genealogical line of the world’s Savior. A glimpse of the Old Testament reveals that the period known as ﬁThe Judgesﬂ was not one of Israel™s brighter moments spiritually. I talk to some of those Jewish people there from Brooklyn.Â They’re coming out of the finest homes, out of the most affluent families, and over there in Israel they are farmers.Â I never saw a Jewish farmer in my life, until I saw him in Israel.Â And that’s the strangest thing.Â The Jew over here that is a merchandiser and that is a professional man, get him over there in Palestine and he’s a farmer.Â And the land, and the land blossoms like a rose under their hands.Â They heard that there is bread in the land and they turned their faces homeward.Â, And in the prophetic meaning and in the type and the picture of God, God is preparing a Gentile bride for the Kinsman Redeemer [Ephesians 5:27].Â Isn’t that an astonishing thing?Â A Gentile bride, God is preparing for the Kinsman Redeemer.Â Who is that Gentile bride?Â Why, that’s you and you and all of these Gentiles who are making up the bride of our Lord [Ephesians 5:25-33].Â And some day, as here in the Book of Ruth [Ruth 4:9-18], that Gentile bride will be brought to the Kinsman Redeemer.Â And we’re going to sit down at the marriage supper of the Lamb [Revelation 19:6-10] and in that day, the land is going to be restored to the people to whom God has faithfully promised it [Isaiah 11:11-12], just like it is here in the Book of Ruth.Â, And the inheritance was redeemed by the kinsman redeemer Boaz and given back to Naomi and to her family and to her people [Ruth 4:1-22].Â And all that’s going to be at the same time.Â When the bride of Christ, when the Gentile church, is presented to Jesus [Ephesians 5:27], at that same time, the land is going to be restored to Israel and Israel’s going to be restored to the land [Isaiah 11:12].Â There is going to be a redemption of the whole purchased possession [Ephesians 1:14].Â, God is faithful and when He swore to Abraham and to Isaac and to Jacob; it shall be their home forever [Genesis 12:7, 13:14-17], that’s why Joseph said, "I die.Â Promise me you will take my bones and bury them in the Promised Land" [Genesis 50:24-25].Â Some day in that Promised Land, Joseph and his people are going to be restored [Isaiah 66:20].Â And we’re going to see our Savior there and we’re going to be married to Him and live in His presence, world without end.Â, For don’t forget the New Jerusalem is coming down out of heaven to this earth.Â Our home and our glory and our city, the New Jerusalem is going to be here in this place.Â Going to be a new heaven above us, and a new earth beneath us, and the Holy City is coming down and it’s going to be here [Revelation 21:1-3].Â Oh, what things God hath in store for those who love Him [1 Corinthians 2:9] and these types and pictures you find in the Holy Book of God.Â, Now while we sing our hymn, somebody to give his heart in faith to the Lord; somebody to put his life in the fellowship of the church, would you come and stand by me?Â Is there a family you, or one somebody you, as the Spirit of Jesus shall open the door and lead the way, would you make it this morning?Â In this balcony round, on this lower floor, on the first note of the first stanza, would you come, while we sing and while we sing?Â Â, A.Â Â Message of God’s grace And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I. Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning. Lord Jesus our kinsman Redeemer, III.Â Â Â Â Â Â Â Â Â Â It is worthy of mention that the mother of Boaz was Rahab — a Canaanite (the former harlot who hid the Hebrew spies before the fall of pagan Jericho). However, because of her loyalty and desire for God, she plays a pivotal role in the storyline of the Bible, becoming the great-grandmother of King David! So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley. THE SPIRITUAL MEANING OF THE BOOK OF RUTH, To you who listen on the radio, you are sharing with us the services of the First Baptist Church in Dallas.Â This is the pastor bringing the early morning message entitled The Spiritual Meaning of the Book of Ruth.Â In our following through these books of the Old Testament, last Sunday morning at this hour, we were introduced to the story of Ruth, of Boaz, of Naomi.Â And in order that we might the nearer follow the message of the hour, may I just briefly summarize that story.Â, The Book of Ruth is really a part of the Book of Judges.Â The Book of Judges closes with three incidents, three stories.Â One is the story of the idolatry of Dan who adopted the priest and idols of Micah [Judges 17-18].Â Then the second story was the story of the almost well-nigh annihilation, the destruction, of the tribe of Benjamin [Judges 19-21].Â Then the third story is this pastoral poem of the Book of Ruth [Ruth 1-4].Â, There was a man in Bethlehem-Judah named Elimelech whose wife was named Naomi, and their two sons, Mahlon and Chilion, and when there was a famine in the land of Judah, they left their native country and went across the Jordan and lived in a strange land called Moab.Â And over there in Moab, the two boys reached the age of manhood and married two Moabite girls: one was named Orpah, and the other was named Ruth.Â And in the providence of God and the passing of time, the three men died.Â Elimelech died, Mahlon died, Chilion died, and there was left the three widows: Naomi, Orpah, and Ruth.Â And while the three were there in Moab, word came to Naomi that God had visited her native land in giving the people bread [Ruth 1:1-6].Â, So Naomi decided to return back to her native country.Â The two widowed daughters-in-law proposed to follow her, but when she invited them to go back to their own land and country, Orpah accepted the invitation and kissed her mother-in-law and returned [Ruth 1:7-15].Â But Ruth, clave unto her and said that most beautiful devotion to be found in human speech, or language, or literature.Â, Entreat me not to leave thee, nor to return from following after thee: for wither thou goest, I will go; where thou lodgest, I will lodge: thy people shall be my people, and thy God my God.Â. 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